• Review: Aboriginal Housing and Homelands Conference 2024

    Review: Aboriginal Housing and Homelands Conference 2024

    By Kieran Wong, Partner and Founder at The Fulcrum Agency

    Last week I attended the Aboriginal Housing and Homelands Conference, held from April 9-12, 2024, in Mparntwe (Alice Springs), which brought together around 250 delegates to discuss the crucial topics of housing and homelands in Aboriginal communities. Set against the backdrop of Arrente Country, the conference theme, “Building a strong, self-determined Aboriginal housing and homelands sector in the Northern Territory,” emphasized the importance of empowering Aboriginal communities to take control of their housing and homeland initiatives.

    I was there to present our work with JYAC on Martu-led initiatives for housing in their homelands and to listen and learn from the line-up of dedicated people working in this niche space. These are my observations on the event starting with Day 1…

    I arrived at the convention centre after a brisk and beautiful walk along the Todd River to a Welcome to Country from Traditional Owner, Benedict Stevens. It was a stirring start to the week. The conference was spread out over four days and with multiple sessions, it was impossible to listen and engage with all the content and stories on offer. I found this hard as there were so many great presentations that I couldn’t attend. With the small cohort of practitioners, housing experts, tenancy managers and government, it could have been organised to allow for a single stream of content more targeted towards the theme.

    Dr. Josie Douglas, a long-time advocate for social justice, challenged the audience’s perception of home and belonging. She compared the song ‘I Still Call Australia Home’, an anthem consumed by the notion that you can choose where to call home with ‘always was, always will be’, the rallying cry for First Nations peoples across Australia. Douglas noted that for Aboriginal people, home isn’t chosen – it is a birthright and an obligation deeply rooted in tens of thousands of years of connection to Country. This obligation is best maintained through homelands, those communities on Country, where old people were born and will go to die.

    Through her work at the Central Land Council, Dr Douglas is developing strategies for the maintenance of homelands and policies that recognise their importance to Aboriginal people, culture and the broader nation. This is the kind of nationalism or obligation that Peter Allen’s song just can’t comprehend. Her speech served as a poignant reminder of the ongoing struggle by Aboriginal communities to maintain a connection to Country and their homelands.

    Her speech served as a poignant reminder of the ongoing struggle by Aboriginal communities to maintain a connection to Country and their homelands.
    Dr Josie Douglas, Executive Manager, Central Land Council

    Queensland architect, Paul Memmott revisited his 1988 and 2004 essays on the ‘State of the Art of Aboriginal Housing’. It has been 35 years since he wrote his original essay and he asked the question, ‘Has anything changed’? The five recommendations outlined in the 1988 essay may as well have been written yesterday, with perhaps the only slight increase in the number of Indigenous architects now working in Australia. He called on the Australian Institute of Architects to return to the field they once occupied by providing stable, evidence-based advice on Aboriginal housing to the government and funding bodies.

    It was delightful to watch AHAC (Aboriginal Housing Aboriginal Corporation) present their inspiring journey towards independence and to know we played a small part in their story. As an Aboriginal-led and robust organisation, AHAC is seen as a beacon of empowerment and self-determination. Someone said to me afterwards that this was due to money, and I agreed to a point. If the challenge is simply money (and not intelligence, agency, resilience, commitment) then it isn’t a challenge at all, just a choice made by governments about where to spend it. Budgets are about choices and governments express their values through these choices. Many people talked about choice in their presentations – the choice to fund sealed roads versus failed prawn farms or the payout to the French for submarines we didn’t want or need. The simple fact is that AHAC demonstrates that, with appropriate money, many of the so-called barriers that face Aboriginal housing can be mitigated.

    Liam Greeley from Menzies School of Health Research provided an evaluation of the NT Government’s Healthy Homes program. I’ll summarise his excellent work:

    Data is important.

    Knowing if a program is working is important.

    Developing any program for future works should be based on knowing what works.

    Not knowing implies not caring if what you are doing is what you are being paid to do. This seems crazy, and yet, is the baseline format for how most programs roll out in Aboriginal housing.

    Greely noted the challenges in understanding and evaluating data when most completed work completed is labelled as “miscellaneous” or “other”. The world of taxpayer-funded social housing repairs and maintenance remains opaque, and perhaps this is how the funders like it.

    Finally, Matthew Ryan, the newly appointed chair of the Northern Land Council (NLC), delivered a powerful and passionate speech. He started slow but by the end, was not mincing his words when addressing the need for better partnerships and trust between the government and Aboriginal people. Ryan’s frustration was palpable as he used the word “appalling” a dozen times, emphasizing government failure. He stressed the importance of governments in telling the truth and the NLC’s role in fighting for the rights of Aboriginal people: NLC needs to get the gloves on and start punching, fighting the government . It was a provocative speech and an interesting start to the next chapter for the NLC.

    I kept imagining Albo pouring money into the hands of Aboriginal leaders like Barb Shaw or Robin Granites - long-overdue recompense and recognition that while governments may not be able to cede power, they can at least hand back wealth.
    Several presentations by the CLC used the iconic image of Gough Whitlam pouring sand through Vincent Lingiari’s hand – the return of land to Aboriginal people.

    My second day and another sun-drenched walk along the Todd.

    First up, was a talk by David Donald and Bobby Bayley from Healthabitat – a resilient organisation that has been working to improve living conditions in Aboriginal communities for decades. I found Bobby’s ‘maintenance is sexy t-shirt’ disconcerting – sexiness is fleeting and this is a space where I want to see long-term romance. So, her presentation on localized waste disposal sites was a relief and a refreshing take on an age-old problem. Their proposition to develop waste management solutions closer to the communities, rather than transporting septic pump-outs over long distances, was pragmatic and environmentally conscious. As they delved into the details, it became clear that their approach was not only cost-effective but also had the potential to create local job opportunities. Donald and Bobby’s presentation served as a reminder that sometimes the most effective solutions are the ones that are right in front of us.

    I was chuffed to meet the group from the Nawarddeken Academy in Western Arnhem Land, the recipients of a travel bursary that we sponsored as part of the conference. Our funding contributed to the cost of the charter flight from community to Darwin – the most expensive part of their journey. I was disappointed to miss their talk as I flew out just prior, but hearing community voices is so critical for these conferences. AHNT – count us in for sponsoring next year!

    Nawarddeken Academy was the recipient of a travel bursary that we sponsored as part of the conference. Our funding contributed to the cost of the charter flight from the community to Darwin – the most expensive part of their journey!
    Kieran Wong and members of the Nawarddeken Academy

    The conference also featured a closing panel discussion on “The Way Forward,” which brought together key stakeholders from government, academia, and community organisations to discuss the next steps in building a strong, self-determined Aboriginal housing and homelands sector in the Northern Territory.   I was struck by the question posed by a Commonwealth public servant, “How do you stay optimistic?” The answer lies in success stories like AHAC, which demonstrate that community leadership, coupled with adequate funding, can lead to transformative change. Rather than more policy work, reviews, or strategic commissioning frameworks, the key to progress is empowering Aboriginal communities with the resources they need to take control of their own destinies.

    Several presentations by the CLC used the iconic image of Gough Whitlam pouring sand through Vincent Lingiari’s hand – the return of land to Aboriginal people. I kept imagining Albo pouring money into the hands of Aboriginal leaders like Barb Shaw or Robin Granites – long-overdue recompense and recognition that while governments may not be able to cede power, they can at least hand back wealth. “From little things, big things grow” and the “always was, always will be” – lyrics of a new song for Australia’s reckoning with home.

  • Our Response to the Referendum

    Our Response to the Referendum
    Image: Akira Monaghan
    Looking down onto Contos Beach

    Last week we paused – supporting the silence of First Nations people – and we walked. Our office took to the Cape to Cape on Wadandi Country; it helped, but the profound sadness returned as soon as we came home.⁠

    We are still grappling with what to do next. We have read Marcia Langton’s powerful words in the Saturday Paper and are contemplating our place in the reconciliation movement. We wholeheartedly agree with Mary Crooks AO when she writes:⁠

    ‘Our nation needs to face some uncomfortable and ugly truths as to who we are when it comes to matters of Indigenous justice, entrenched racism and political and public discourse.’⁠ ⁠

    We have read the open letter, ‘ A Statement for Our People and Country ’ and are in support of its 12 salient points. We commit to supporting Aboriginal and Torres Strait Islander people in their pursuit of justice and rights. This is our focus and the only way forward.⁠

    Our hearts are with our remote First Nations clients and friends who overwhelmingly voted Yes.

  • A guide to talking about the Voice

    A guide to talking about the Voice

    The Yes Campaign has developed a very handy guide to talking about the Voice to Parliament. It gives you the tools to design a conversation about tricky issues and provides straightforward answers to genuine questions.

    We cannot afford to be complacent about this referendum and it’s incumbant on all of us to educate ourselves and be open to sharing our knowledge. Hopefully this document might make potentially awkward conversations that little bit easier.

  • A Poem for Invasion Day by Rosie Baumann

    A Poem for Invasion Day by Rosie Baumann

    We feel fortunate that Rosie Baumann was willing to share a poem she wrote in response to January 26th. We’re posting it today in the hope that it may impact your experience of tomorrow.

  • CHANGE THE DATE

    CHANGE THE DATE
    Change the Date!

    The Fulcrum Agency will be open on Thursday 26th January and closed on Friday 27th January.

    2023 will mark the seventh year that we have chosen to work on January 26th. This small gesture reflects our  commitment to building a more reconciled Australia, where Aboriginal and Torres Strait Islander cultures are foundational to our national identity.

  • How climate change is turning remote Indigenous houses into dangerous hot boxes

    How climate change is turning remote Indigenous houses into dangerous hot boxes

    The Conversation have published an excellent article by Simon Quilty and Norman Frank Jupurrurla on climate change and the impact on remote Indigenous housing. In many ways it summarises the conversations we’ve been having in our practice in recent months. The video interview with Mr Jupurrurla tells us just about all we need to know about designing in remote communities: https://bit.ly/TheConversation_ClimateIndigenousHousing

    BOM Heat Map

    For too long architects have been pre-occupied with using passive design principles to mitigate the need for air-conditioning. Design in the north of Australia has often been done through a lens of ‘thermal moralism’ –  seeing the need for air-conditioning as a failure of good design. But as this article (and other research we’ve contributed to [ see here ]) describes, living without air-conditioning is becoming increasingly difficult and this will only worsen as temperatures rise across the north.

  • Crisis in Doomadgee

    Crisis in Doomadgee

    We’ve scrapped our planned #IWD post because this news report is too important not to share. In an ABC podcast , Louise Milligan outlines the situation in Doomadgee, a remote community in QLD where Aboriginal women and young girls are dying from a disease eradicated in white populations many decades ago. ⁠ ⁠

    Our work often provides respite from the intensity of global events, but it also heightens our awareness of situations of gross inequity and racism. Our interest is also piqued by the link between health outcomes and the state of housing in our remote communities. This podcast won’t take up more than 15 minutes of your time. Thanks to Akira Monaghan for sharing it with us this morning.

  • Change the Date

    Change the Date

    In our work and personal lives we are committed to doing what we can to build a reconciled Australia, where Aboriginal and Torres Strait Islander cultures are foundational to our national identity and embraced by our institutions. ⁠

    This is the sixth year that we have decided to work on the 26th January – a small but genuine reflection of our desire for a more truthful acknowledgement of our nationhood. ⁠

  • Bo Wong on Commune

    Bo Wong on Commune
    Selfie

    For me, a commune is an intentional community with shared values, resources, knowledge and responsibilities.

    In each issue of our journal, we ask a handful of people to reflect on our chosen theme (and provide a selfie of themselves!). This is photographer, friend and Kieran’s sister, Bo Wong on commune:⁠

    When I was 16, I left Fremantle to live on a commune near Walpole. I ate a lot of lentils and magic mushrooms, so despite being an idealist with the values of self-sufficiency, I couldn’t offer the other elements that a successful commune needs – the resources, knowledge or responsibility. ⁠ ⁠

    My husband grew up on a commune in NSW and we met on a forest blockade in Tasmania in 2001. Blockades are essentially travelling communes that sprouted up all over Australia in the late 90’s and early 00’s. Living together without electricity or sanitation in every state of Australia, I got to know myself and others, really well. We navigated de-escalation strategies, rope tying, children, painting, politics and poo together. In hindsight, it set me up pretty darn well for my current commune, family life. ⁠

    Copies of Commune are available for purchase via TheFulcrum.Press . Revenue generated through journal sales will be distributed to First Nations community projects through TheFulcrum.Fund .

  • The Architect WA Homes Edition

    The Architect WA Homes Edition

    The latest edition of The Architect includes an article by Kieran Wong that explores his trajectory from a childhood in Willetton to Chair of Shelter WA . The article is both a reflection on his personal values and a clear statement about social and affordable housing in WA: https://lnkd.in/gTpE2pzj

    Thanks to Sandy Anghie and the team at the Australian Institute of Architects WA for the invitation to contribute.